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Are Dijun and Dijun alone? What kind of existence is "Dijun" in Shan Hai Jing?

Hello everyone, here is the interesting history editor. Today I will tell you the story of " Dijun " in Shan Hai Jing . Welcome to pay attention.

Here, Shan Hai Jing is considered to be a relatively objective history book. It was edited and edited by Liu Xiang from the Western Han Dynasty before the Warring States Period, with additional amendments. This is also the basis for writing this article. If you do n’t agree with this point, the following Content is really worthless to you.

Emperor Jun (qūn), "jun" through "夋", is an important role in the "Book of Mountains and Seas", is also the key to the context of the Qing Dynasty characters, and some people think that the name "Dijun" represents multiple ancient emperors, It's a collective.

The Great Wild South Scriptures are: "The peacemaker , Emperor Jun's wife, born ten days."

There was also: "Di Jun Sheng Di Hong, Di Hong Sheng Bai Min, Bai Min sold his last name, and ate food to make the four birds."

Then there was: "Emperor Emperor Jun was born."

There is also: "Emperor Jun's wife and Emperor E, the three-born country, Yao surname , Yan Shi, make the four birds."

and also……

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E Huang

Is it a bit confusing? The story we have heard before is: Xun He is the day mother, and was shot by Hou Yi on the 10th day of birth; E Huang Ying , the daughter of Emperor Yao, married to Emperor Shun ; Hou Ji is Zhou Ancestor, his mother Jiang Yan was born on the giant footprint. These characters do not seem to be next to each other, and it is difficult to say that they are of an era. Why do they have a relationship with Di Jun? Is "Di Jun" really a pronoun of many people? No.

Although China ’s history is long, it is not long enough as recorded by historical materials. This “not long” is relative to the length of the Chinese civilization. The Chinese civilization is 5,000 years old. Although this length is open to question, it is more than 3,000. Years are definitely there, but our historical records are only over two thousand years, and there is a blank period of one or two thousand years, and the legend is supplemented by this blank period. This method of "legend" has its own characteristics. The longer it is transmitted, the more it is distorted. Therefore, when we explore the truth of history, there are two simple criteria for selecting materials. One is to be as official as possible, that is, the true history; the other is to choose as close to the time of the event as possible. Historical materials.

Most of the myths and stories we have heard are not recorded in the official history, but are adapted from the pre-Qin literary works in the Han, Jin, Tang and Song dynasties, and even some were compiled by Du. Many are derived from folklore, so they are also called folk tales, and the ability to spread folk tales is far more influential than official historical sources. Guan Gong was able to become a god because Pei Songzhi made an annotated " Three Kingdoms" and added many anecdotes. Yuan Zaju's materials were used to expand the influence of the " Three Kingdoms ". Later, Luo Guanzhong wrote "The Romance of the Three Kingdoms ", so there was The influence of future generations. But folk tales cannot be used as a basis for overthrowing historical materials. We do not use "The Romance of the Three Kingdoms" to overthrow "The Three Kingdoms", but we use folklore to deny the "Shan Hai Jing", why? Or because everyone thinks that "Shan Hai Jing" is an absurd book. The content Unbelievable, then what exactly is Shan Hai Jing?

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Shan Hai Jing is a witch book, and I agree with Mr. Lu Xun. It is precisely because Shan Hai Jing is a witch book, and it is also a witch book in ancient times, so it has great historical value. In the early days of human society, witches and leaders were often combined into one . Therefore, in the dynasties, the emperor was The only person who has the power to sacrifice heaven is called the Heavenly Son, which is another relic of ancient witch culture. Even after segregating into secular power and priesthood power, the status of witches is still very high, until the emergence of ritual and music culture in the Zhou Dynasty , and witches served the gods. Unlike historians in later generations, they were subject to secular powers, so they could Record history objectively. So what are the obvious contradictions about Di Jun in Shan Hai Jing? Are those people really born of Di Jun? Are He He, E Huang, etc. all di Jun's wives?

Not again. If we look at the marriage and fertility standards we understand today, it must not be, but if we look at it from a religious and philosophical perspective, it is. Christians say that "all people are God's people"; materialists say that man is the product of nature; idealists say that everything is a derivative of "absolute spirit." Whether it is nature, absolute spirit, or God, it is a kind of existence, and here in Wu, it is called "Dijun".

Therefore, "The Book of Mountains and Seas" is a geographical history book with Emperor Jun as the supreme god. What we accept today is history without gods, and "Book of Mountains and Seas" is a history with gods, but this god does not promote The god of historical development is the god of creation, so it does not affect the objectivity of the content recorded in the Shan Hai Jing.

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Virgin and Child

There is a bit of personal opinion here. The "wife" in Shan Hai Jing is a verb, which can be understood as "fortunate", not a marriage. The result of "Dijun's wife" is equivalent to "feeling pregnant." Swallow "and" Mother-in-law ". Therefore, it can also be considered that the woman of "the wife of Emperor Jun" is the chief of the matriarchal clan , and the son born is the leader of the parent clan . . And the word "sheng" can not be interpreted as giving birth, such as "dijunshengdihong", "dijunshenghouhou", can not be inferred that Dihong and Houyi are the same person, or two people are brothers, but they say they They are all descendants of the god Di Jun.

Emperor Jun is a unique being as a god, but later generations have messed him up. In the Western Jin Dynasty, there was an emperor Huang Fu who had a high medical achievement. This person was rich in knowledge, but had limited access to information, and was keen to interpret. ", He said in the annotation" Emperor Mingjun ", this statement itself is correct, but it is based on the premise of" Historical Records "Gao Xin is Emperor Xu, referring to Emperor Xu, why can he be born As the name suggests, Gao Xin, Di Xi, and Di Jun were completely confused, so everyone should pay attention when reading the historical records. If it is the person's annotation, pay attention to identification. Later, Huang Fuzhen compiled a "Emperor's Century" with various miscellaneous chapters. The text is well written, but the content is not enough to believe. Therefore, it is not good history that is written well. The ancient pedigrees we see today are all from this unreliable wild history "Emperor Century", but now it has become the mainstream saying.

Let's read it literally, the meaning of the word ū (qūn) is: the appearance of walking slowly. Is this really the case? In the process of the evolution of Chinese characters, a word often derives many meanings, and even has the opposite meaning. The word "夋" may be. We know that most of the words combined with 夋 have distinctive meanings, such as handsome beautiful Jun, steed horse, Jun Ling Jun, Jun Gu Jun, etc., so the word "夋" has a prominent meaning, The name "di 夋" may be understood as a transcendent existence.

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In summary, Emperor Jun is the highest god in the Book of Mountains and Seas, and also the creator of the world. It is similar to the emperor sacrificial sacrifice in the Shang Dynasty. This is why some people think that emperor Jun and emperor are the same person. , "Everything comes out, was created in Taiyi, transformed into Yin and Yang" should be the same existence.

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